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The Activity of the Catholic Mission Sui Iuris in Afghanistan in the 20th and Early 21st Centuries

https://doi.org/10.53822/2712-9276-2025-3-174-187

Abstract

This article examines the main stages in the formation and development of the Catholic Mission sui iuris in Afghanistan. It demonstrates that the establishment of the Catholic chapel was closely associated with the evolution of Afghan–Italian relations and the processes of technical modernization of the country during the reigns of Amanullah Khan and Zahir Shah in the 20th century. The article identifies and describes the key milestones in the construction of the buildings of the Italian Embassy and the Catholic chapel in Kabul and reconstructs the activities of chaplains from the Barnabites order, who were entrusted with the mission in Afghanistan beginning in 1933. The article shows that the Catholic mission suspended its work during the pro-Soviet regime of the People’s Democratic Party of Afghanistan government (1979–1989), the first Taliban regime (1996–2001), and again after August 15, 2021, yet was never formally expelled from the country. The author concludes that the activities of the Catholic mission were confined to charitable and humanitarian work among the Afghan population. The chaplains carried out their spiritual and pastoral duties primarily among foreign Catholics, while all forms of proselytism were prohibited from the very foundation of the mission.

About the Author

Yu. N. Tsyryapkina
Altai State Pedagogical University
Russian Federation

Yulia N. Tsyryapkina — Candidate of Historical Sciences, Associate Professor, Head of the Department of General History, Altai State Pedagogical University.

656031, Barnaul, Molodezhnaya Street 55



References

1. Boyko, V. S. (2017). Problemy i protivorechiya modernizatsii v Afganistane v XX — nachale XXI v.: ocherki al’ternativnykh strategiy i praktik razvitiya [Problems and Contradictions of Modernization in Afghanistan in the 20th — Early 21st Centuries: Essays on Alternative Strategies and Development Practices]. Barnaul. [In Russian].

2. Gubar, M. G. M. (1987). Afganistan na puti istorii [Afghanistan on the Path of History]. Moscow : Glavnaya redaktsiya vostochnoy literatury “Nauka”. [In Russian].

3. Karpacheva, O. V. (2003). Istoriya dvizheniya “Taliban” v sisteme mezhdunarodnykh otnosheniy [The History of the Taliban Movement in the System of International Relations]. Vestnik RUDN, Seriya: Mezhdunarodnye otnosheniya, (1), 93–102. [In Russian].

4. Tsyryapkina, Yu. N. (2024). Sistema obrazovaniya v Afganistane v XX — nachale XXI v. [The Education System in Afghanistan in the 20th — Early 21st Centuries]. Rossiya, Sibir’ i Tsentral’naya Aziya: vzaimodeystvie narodov i kul’tur. Materialy VIII Mezhdunarodnoy nauchno-prakticheskoy konferentsii i kruglogo stola s mezhdunarodnym uchastiem [Russia, Siberia and Central Asia: Interaction of Peoples and Cultures. Materials of the VIII International Scientific-Practical Conference and Round Table with International Participation], 124–132. Barnaul. [In Russian].

5. Gregorian V. (1969). The Emergence of Modern Afghanistan. Politics of Reform and Modernization, 1880–1946. Stanford University Press.


Review

For citations:


Tsyryapkina Yu.N. The Activity of the Catholic Mission Sui Iuris in Afghanistan in the 20th and Early 21st Centuries. Orthodoxia. 2025;(3):174-187. (In Russ.) https://doi.org/10.53822/2712-9276-2025-3-174-187

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ISSN 2712-9276 (Print)
ISSN 2949-2424 (Online)