<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">ortodox</journal-id><journal-title-group><journal-title xml:lang="ru">Ортодоксия</journal-title><trans-title-group xml:lang="en"><trans-title>Orthodoxia</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2712-9276</issn><issn pub-type="epub">2949-2424</issn><publisher><publisher-name>Русская экспертная школа</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.53822/2712-9276-2025-3-96-109</article-id><article-id custom-type="elpub" pub-id-type="custom">ortodox-185</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>Франциск — папа Глобального Юга: миссионерство на периферии</article-title><trans-title-group xml:lang="en"><trans-title>Francis — The Pope of the Global South: Mission on the Peripheries</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Баташов</surname><given-names>В. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Batashov</surname><given-names>V. A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Баташов Василий Андреевич — лаборант Центра изучения политических трансформаций.</p><p>670000, Улан-Удэ, Смолина 24 а</p></bio><bio xml:lang="en"><p>Vasily A. Batashov — laboratory assistant, Center for the Study of Political Transformations of “D. Banzarov Buryat State University”.</p><p>24a Smolina-str, Ulan-Ude, 670000</p></bio><email xlink:type="simple">basbatashov@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Бурятский государственный университет им. Д. Банзарова</institution><country>Россия</country></aff><aff xml:lang="en"><institution>D. Banzarov Buryat State University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>11</day><month>11</month><year>2025</year></pub-date><volume>0</volume><issue>3</issue><fpage>96</fpage><lpage>109</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Баташов В.А., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Баташов В.А.</copyright-holder><copyright-holder xml:lang="en">Batashov V.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.journal-orthodoxia.ru/jour/article/view/185">https://www.journal-orthodoxia.ru/jour/article/view/185</self-uri><abstract><p>Данная статья посвящена анализу установления лидерства папы Франциска на Глобальном Юге через объявление нового миссионерского вектора, который получил название «концепция периферии». Автор рассматривает два ключевых направления политики Ватикана: социальное и церковное. Благодаря миссии среди мигрантов, бедных и заключённых понтифик не только занимался увеличением и окормлением католической паствы, но и укреплял своё присутствие на окраинах Глобального Юга. Посредством экуменистической риторики, акцента на важности межконфессионального диалога, а также экологической повестке Ватикану удалось нарастить значительные дипломатические связи в странах католического меньшинства. В заключении автор приходит к выводу о том, что папство Франциска привело к смещению политического вектора Римско-католической церкви с европейского Запада на Глобальный Юг, выход на «периферию» позволил Франциску усилить свой статус геополитического игрока. В заключении статьи отмечается, что избрание новым папой Льва XIV наносит урон прочности «периферийной концепции» Ватикана.</p></abstract><trans-abstract xml:lang="en"><p>This article examines the establishment of Pope Francis’s leadership in the Global South through the proclamation of a new missionary orientation, known as the “concept of the peripheries”. The author analyzes two key dimensions of Vatican policy: the social and the ecclesial. Through missions among migrants, the poor, and prisoners, the pontiff not only expanded and cared for the Catholic flock but also consolidated his presence on the peripheries of the Global South. By means of ecumenical rhetoric, an emphasis on the importance of interfaith dialogue, and engagement with the ecological agenda, the Vatican succeeded in strengthening its diplomatic ties in countries where Catholics form a minority. The article concludes that Francis’s papacy shifted the political orientation of the Roman Catholic Church from the European West toward the Global South, and that turning to the peripheries enabled Francis to enhance his status as a geopolitical actor. It is further noted that the election of the new Pope Leo XIV undermines the stability of the Vatican’s “concept of the peripheries”.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>папа Франциск</kwd><kwd>Глобальный Юг</kwd><kwd>концепция периферии</kwd><kwd>межконфессиональный диалог</kwd><kwd>дипломатия Ватикана</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Pope Francis</kwd><kwd>Global South</kwd><kwd>concept of the peripheries</kwd><kwd>interfaith dialogue</kwd><kwd>Vatican diplomacy</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Albert M. Beyond Integration and Differentiation? The Holy See and the Pope in the System of World Politics // Modern Papal Diplomacy and Social Teaching in World Affairs. — 1st ed. — London: Routledge, 2019. — P. 10.</mixed-citation><mixed-citation xml:lang="en">Albert, M. (2019). Beyond Integration and Differentiation? The Holy See and the Pope in the System of World Politics. In Modern Papal Diplomacy and Social Teaching in World Affairs (1st ed., p. 10). London: Routledge.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Ferrara P. The Concept of Periphery in Pope Francis’ Discourse: A Religious Alternative to Globalization? // Religions. — 2015. — Vol. 6. — Pp. 42–57.</mixed-citation><mixed-citation xml:lang="en">Ferrara, P. (2015). The Concept of Periphery in Pope Francis’ Discourse: A Religious Alternative to Globalization? Religions, 6, 42–57.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Scott T. Pope Francis and the Periphery // CRC Bulletin. — 2014. — Vol. 11. — № 1. — Pp. 1–3.</mixed-citation><mixed-citation xml:lang="en">Scott, T. (2014). Pope Francis and the Periphery. CRC Bulletin, 11(1), 1–3.</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Staron A. Centered Toward the Margins // Praxis: An Interdisciplinary Journal of Faith and Justice. — 2018. — Vol. 1. — № 2. — Pp. 142–155.</mixed-citation><mixed-citation xml:lang="en">Staron, A. (2018). Centered Toward the Margins. Praxis: An Interdisciplinary Journal of Faith and Justice, 1(2), 142–155.</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Shelledy R. B. The Vatican’s Role in Global Politics // The SAIS Review of International Affairs. — Summer-Fall 2004. — Vol. 24. — № 2. — Pp. 149–162.</mixed-citation><mixed-citation xml:lang="en">Shelledy, R. B. (2004). The Vatican’s Role in Global Politics. The SAIS Review of International Affairs, 24(2), 149–162.</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Turpijn W. L., Cahyawan W., Suwito Y. B. Towards the Spirit of Renewal and Openness: The Roman Catholic Church Reforms and the Global South // Global South Review. — Yogyakarta: Universitas Gadjah Mada, 2020. — Pp. 49–63.</mixed-citation><mixed-citation xml:lang="en">Turpijn, W. L., Cahyawan, W., Suwito, Y. B. (2020). Towards the Spirit of Renewal and Openness: The Roman Catholic Church Reforms and the Global South. Global South Review, 49–63. Yogyakarta : Universitas Gadjah Mada. Stead, D. J. (1989). The Meaning of Hypostasis in Some Texts of the “Ambigua” of St. Maximus the Confessor. The Patristic and Byzantine Review, 8 (1), 25–33.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
